[Ebrahim Moosa] ¼ Ghazali and the Poetics of Imagination (Islamic Civilization and Muslim Networks) [mauritius PDF] Read Online ✓ nikeairmaxcheapuk.co

[Ebrahim Moosa] ¼ Ghazali and the Poetics of Imagination (Islamic Civilization and Muslim Networks) [mauritius PDF] Read Online ✓ Abu Hamid Al Ghaz L , A Muslim Jurist Theologian And Polymath Who Lived From The Mid Eleventh To The Early Twelfth Century In Present Day Iran, Is A Figure Equivalent In Stature To Maimonides In Judaism And Thomas Aquinas In Christianity He Is Best Known For His Work In Philosophy, Ethics, Law, And Mysticism In An Engaged Re Reading Of The Ideas Of This Preeminent Muslim Thinker, Ebrahim Moosa Argues That Ghaz L S Work Has Lasting Relevance Today As A Model For A Critical Encounter With The Muslim Intellectual Tradition In A Modern And Postmodern Context Moosa Employs The Theme Of The Threshold, Or Dihliz, The Space From Which Ghaz L Himself Engaged The Different Currents Of Thought In His Day, And Proposes That Contemporary Muslims Who Wish To Place Their Own Traditions In Conversation With Modern Traditions Consider The Same Vantage Point Moosa Argues That By Incorporating Elements Of Islamic Theology, Neoplatonic Mysticism, And Aristotelian Philosophy, Ghaz L S Work Epitomizes The Idea That The Answers To Life S Complex Realities Do Not Reside In A Single Culture Or Intellectual Tradition Ghaz L S Emphasis On Poiesis Creativity, Imagination, And Freedom Of Thought Provides A Sorely Needed Model For A Cosmopolitan Intellectual Renewal Among Muslims, Moosa Argues Such A Creative And Critical Inheritance, He Concludes, Ought To Be Heeded By Those Who Seek To Cultivate Muslim Intellectual Traditions In Today S Tumultuous World So overall I was impressed by both the scope and the content of the book Moosa attempts to present Ghazali a seminal Islamic intellectual and religious figure , as template for the encounter of contemporary Muslims with modern knowledge and the profound social changes which have occasioned this new knowledge At times the text is dense, and Moosa sometimes gets carried away But his basic thesis is that Ghazali became a seminal figure in the Islamic intellectual tradition because he was able to think on the threshold dihliz between multiple disciplines and modes of thought, which allowed him to synthesise these disciplines producing something new a bricoleour he says whilst also leaving his ideas open to dialogical development I think this book is probably best for people studying the Islamic sciences but ge Moosa seemed to me to be pretentious and showy at first dry and terse, but as I kept reading I am grateful we have thinkers such as him He doesn t hesitate to use new terminology or coin his own terms and ideas, which is refreshing and direly needed in Muslim discourse His insights and message can be drowned out by using the language of western social theory ethics, instead of adab tasawwuf or subjectivity instead of nafs or ruh, conscience instead of sirr But he draws from a lot of sources massive bibliography of books I want to follow up on and its good to see some real analysis of Ghazali s thought through combining Islamo centric and Euro centric viewopints I found it challenging but I grew into it I still can t grasp poeisis to clearly though Some interesting concepts so dihliz, bricolage, heteroglossia, hikaya i

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